Community sentencing works… I’m living proof!
Five years ago, Kim was expecting a jail sentence in Scotland. Instead, she was given a two-year supervision order. The judge’s decision to give Kim a ‘final chance’ was the first step towards what would ultimately become a life transformed; once beset by chaos and adversity, Kim is now a justice professional, using her lived experience to inform her work.
Policy and Practice for Young Adult Women in the Criminal Justice System
Women offenders are a minority group within the criminal justice system, accounting for 15% of the current probation caseload and 5% of the prison population. Women offenders differ significantly from their male counterparts and often exhibit more complex needs.
‘They only care when there’s a murder on’: Contested Perceptions of Vulnerability from Sex Workers in Prison
This article is based on my doctoral research into the experience of sex workers in prison. Corston (2007) recommended that a new Reducing Reoffending Pathway 9 be implemented across the female prison estate, namely Support for Women Involved in Prostitution.
Emotions Re-visited: Autoethnographic Reflections on a Qualitative PhD Thesis Using Semi-Structured Interviews. A Tale of Politicians, Professors and Ombudsmen
When this author was approached by the then chair of the early-stages and post-graduate researchers working group (EPER) of the European Society of the Criminology with the idea of hosting an autoethnographic panel at the Eurocrim 2014 in Prague, some very careful review of the debate started, in the field of criminology, by Jewkes (2011: 63) preceded any commitment.
Conducting Open Participant Observations of Bouncers – Negotiating (In)visibility in Fieldwork*
Conducting research on nightclub bouncers involves fieldwork with actors who have limited interest in having the details of their work become visible to third parties.
How Biography Influences Research: An Autoethnography
Encouraged by the crisis of confidence in the social sciences engendered by postmodernism, many scholars in the 1980s began to question, amongst other things, the nature of the ‘facts’ and ‘truths’ that they had supposedly ‘found’ (Ellis, Adams & Bochner, 2011: 1).