Community Justice Files 33
Articles
Nathan Monk
Published | 18/06/2014 |
Type | Article |
Author(s) | Maggie Hall |
Corresponding Authors | Maggie Hall, Lecturer, University of Western Sydney |
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Book Reviews (12.2)
Articles
Nathan Monk
Published | 18/06/2014 |
Type | Review |
Author(s) | Marian Duggan, Anne Robinson, Jake Phillips |
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An Indigenous Commentary on the Globalisation of Restorative Justice
Articles
Nathan Monk
Published | 13/03/2014 |
Type | Article |
Author(s) | Juan Tauri |
Corresponding Authors | |
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The study and impact of the globalisation of crime control policy and related products have recently begun to receive significant attention from critical Indigenous scholars. The reasons for the increasing focus on this issue include the restorative justice industry’s increasing utilisation of so-called ‘Indigenous’ philosophies and practices in the design of its various products; and the increasing global popularity of supposedly ‘Indigenous-inspired’ restorative justice initiatives, not only in settler colonial contexts, but throughout Western jurisdictions, as a response to crime control issues relating to minorities. The purpose of this paper is to provide an Indigenous critique of the globalisation of restorative justice and the industry’s utilisation of Indigenous practices, symbols and philosophies in the marketing of its products. The paper will focus on the impact that the international transfer of restorative products is having on relationships between Indigenous peoples and central governments in settler colonial jurisdictions, particularly New Zealand and Canada, and on Indigenous peoples’ drive for greater self-determination in these jurisdictions.
Paradigms for Rehabilitation in Australia and the Sydney Desistance Project
Articles
Nathan Monk
Published | 18/06/2014 |
Type | Article |
Author(s) | Kevin O’Sullivan |
Corresponding Authors | Kevin O’Sullivan, School of Psychology, University of New South Wales |
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In this paper I reflect on the extent to which Australian jurisdictions have used various theoretical paradigms to inform their rehabilitative practice in recent years and I explore reasons why one approach appears more extensively used than others. In doing so I draw on my experience as Director of Offender Programs in New South Wales between 2004 and 2013. To describe the Australian context, I briefly outline the current Australian criminal justice system and describe how prison and community supervision services are organised. Each theoretical approach to rehabilitation programs is discussed and I then describe the Sydney Desistance Project, an attempt to redress the balance and stimulate work in a relatively neglected area.
Women Exiting Prison: Supporting Reintegration in a Changing Penal Climate
Articles
Nathan Monk
Published | 13/03/2002 |
Type | Article |
Author(s) | Mark Oldfield |
Corresponding Authors | Mark Oldfield, Kent Probation Area and University of Hertfordshire |
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The rise in the number of women caught up in the criminal justice system draws attention to what distinct and distinctive strategies are needed to divert women away from the courts and support them to address the risk factors that propel them into offending. This paper discusses how Corrections Victoria in Australia identified particular risk factors that propel women into offending and developed a specialised response to women offenders, with particular emphasis on supporting their re-integration into the community. The Better Pathways Strategy developed in 2005 by Corrections Victoria identifyied the key importance of housing, employment and family connections to successful reintegation of women offenders into the commmunity. Participation in offender based programmes as well as intervention in physical and mental health concerns, and in alcohol and other drug use problems also influenced women’s self efficacy and thus confidence in their community reintegration. However gender based programmes and diversion responses for women offenders are increasingly being challenged by the rise of the risk paradigm, where surveillance and monitoring draw draws resources away from therapeutic and community based responses. Women are particularly affected given the nature of their social problems brings contact with criminal justice: intellectual disability, mental health, dual diagnosis, drug and alcohol related behaviour problems and homelessness, all of which are classified as high risk. Yet where ‘joined-up’ services have been implemented, they have successfully facilitated transition from prison to community, and reduced re-offending. However, constrained budgets and community disfavour challenge the successful partnerships developed and policy attention which have positively supported this group of marginalised and vulnerable women.
A ‘Local’ Response to Community Problems? A Critique of Community Justice Panels
Articles
Nathan Monk
Published | 18/06/2014 |
Type | Article |
Author(s) | Kerry Clamp |
Corresponding Authors | Kerry Clamp, Lecturer in Criminology, School of Social Science & Psychology, University of Western Sydney |
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Community justice panels have had a long and varied history and are now established at one level or another in most advanced neoliberal states. They involve local members of the community as volunteers in responding to crime and have been lauded for their potential to reduce offending behaviour and provide a more localised, culturally sensitive approach to crime committed by people from those communities. Despite these claims, they have received relatively little attention from scholars working in the areas of community justice and restorative justice. This article seeks to review two different models of community justice panels. The first are those which have been devised in the United States, and subsequently England and Wales, to involve the community in the ‘fight against crime’. The second are those used in Australia and Canada which seek to minimise the use of a formal criminal justice response to offending behaviour by Indigenous peoples and to facilitate a culturally sensitive approach in those cases in which a formal response is unavoidable. Despite their perceived distinct orientation, this article demonstrates that both models have inherent limitations in attempting to ‘localise’ justice
Editorial (12.2)
Articles
Nathan Monk
Published | 18/06/2014 |
Type | Editorial Comment |
Author(s) | Dr Brian Stout |
Corresponding Authors | Dr Brian Stout, Associate Professor of Social Work, University of Western Sydney |
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Responding to Antisocial Behaviour in New South Wales: Youth Conduct Orders
Articles
Nathan Monk
Published | 18/06/2014 |
Type | Article |
Author(s) | Anca Stanculescu |
Corresponding Authors | Anca Stanculescu, PhD Student, School of Social Science and Psychology, University of Western Sydney & Dr Brian Stout, Associate Professor, University of Western Sydney |
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Responding to behaviour from young people that is deemed troublesome but is not necessarily a breach of the criminal law is a challenge in many jurisdictions and this paper discusses responses to young people in New South Wales who engage in antisocial behaviour, specifically Youth Conduct orders, the readiness to resort to Youth Conduct Orders; the terms of YCOs and custodial net-widening. The paper draws links and connections between the policy, practical and legislative responses to ASB in New South Wales and the approaches taken in England and Wales. It argues that in both jurisdictions there has been a disjunction between the public discussion of antisocial behaviour and the ability of relevant authorities to implement the resulting legislation effectively. Effective responses to ASB are often those that are outside the criminal justice system and away from public attention. This paper develops a critical analysis of the political and ideological significance of the problematisation of antisocial behaviour (ASB) and the criminalisation of young people through social policy associated with enforcement driven ASB strategies.
Locating the Community in Restorative Justice for Young People in Australia
Articles
Nathan Monk
Published | 18/06/2014 |
Type | Article |
Author(s) | Dr Kelly Richards |
Corresponding Authors | Dr Kelly Richards, Lecturer, Faculty of Law, School of Justice, Queensland University of Technology, Brisbane |
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DOI |
The concept of the community is a key component of restorative justice theory and practice. In restorative justice scholarship, the community is constructed, alongside the victim and offender, as having a crucial role to play in responding to crimes in a restorative way. Indeed, it is often claimed that the perceived need for the community to be involved in responding to crime was a key rationale for the emergence of restorative practices around the world. Taking the emergence of youth justice conferencing – the most commonly-utilised restorative practice in Australia – as a case study, this article argues, however, that the idea of the community was peripheral to the emergence of restorative justice in Australia. The documentary analysis from which this article stems also found that while Indigenous young people are represented as belonging to communities, non-Indigenous young people are not – at least, not beyond their ‘community of care’. As such, this article raises concerns about the disproportionate responsibilisation of Indigenous young people, families and communities.
Editorial: Moral Panics, and Knee Jerk Reactions: Pitfalls to a Positive Approach to Resettlement and Reintegration
Articles
Nathan Monk
In May and June 2014 the escape of the offender known in the press as the “skull cracker” Wheatley, and other high-profile failures of the temporary release schemes produced an immediate backlash by government, imposing restrictions on the use of temporary release and questions, at the extreme end of the commentary, about the utility of this process at all. I arrived in New Zealand towards the end of October 2014 at a time when a notorious New Zealand prisoner called Philip Smith had been released on a temporary licence but had fled to Brazil via Chile and also precipitated an immediate suspension of the temporary release programme for all prisoners there.
Both examples illustrate perfectly the problems of maintaining a positive approach to resettlement and reintegration when such cases, no matter how exceptional, drive policy down a route which is counter-intuitive to good resettlement practice in the system. In western neoliberal democracies the anxiety about the ‘other’ always produces this kind of overreaction. It is important to try and resist taking precipitate action on such incidents and rather make decisions based on good practice not such exceptional cases.
In England and Wales the process of temporary release, by any measure, is successful. The latest figures available in the UK follow the year 2012 (MoJ, Statistical Notice, Releases on temporary licence, 2012). This shows that there were 485,000 instances of release involving a total of 11,400 individual prisoners and that less than 1%, a total of 428, were recorded as fails on the administrative systems. Of these only 26 recorded a failure due to an arrest for a suspected offence. Whatever else we can draw from the statistics it is difficult to argue this is a function which carries a high level of risk. Temporary release by its nature is a system with inherent risk but clearly it performs remarkably well and it is arguable that if there were no instances of failure then the bar would have been set too high, producing ‘false positives’ where individuals are denied temporary release because of the fear of failure but who would not have failed. Subsequent calls for the introduction of electronic monitoring for all temporary release prisoners seems both unnecessary and a costly solution to a minor problem.
Temporary release is part of the process of reintegration which is particularly important for prisoners serving long sentence jail terms. Having been in the prison system without exposure to the outside world it is vital if the public is to be protected and the individual assisted to successfully resist any temptations getting in the way of reintegration then a graduated system of release back into the community makes sense. If someone has served a prison sentence of five years and certainly for those serving sentences in excess of 15 years they will need time to adapt to the world as it is now. In addition if they are to manage the transition well then preparation for employment and for coping with the society they meet is vital as it will have changed beyond measure in their absence in prison.
Prisoners comply with temporary release because it is part of the process of preparation for their eventual release. Any sign that they might put at risk that process, which would result in either an extension of the prison sentence or a denial of further temporary release, which will mean that they will be ill-prepared when their release date comes, warns against such action. In many ways the actions of Wheatley in the UK and Smith in New Zealand should be seen to confirm that the boundaries of risk taking by the executive authorities have been reasonable. Certainly any temporary release that goes wrong should result in investigation so the practice can be improved. You have to ask how Smith could obtain a passport through legitimate means and not be picked up in the system. But it is doubtful that the expense of electronic monitoring can be justified for huge numbers that make this transition so successfully.
This of course is a rational, evidence-based solution not popular with our current government thinking. Whilst on the surface committed to reducing reoffending that commitment does not extend to a programme of work that would improve its chances of success. Instead the instinct to treat the ‘other’ as a folk devil and create a moral panic satisfies the political imperative to remain tough on crime. Occasionally the weaknesses in this approach are exposed as in the decision to overturn the ban on books for prisoners as a result of a high profile campaign by the Howard League. But the remorseless assault on prisoners’ dignity and self-worth from both the changes in the privileges system, resulting in more unrest and the reduction in education classes because of cuts in staffing numbers puts the prisons just short of the tipping point for unrest and riots. This is an unsafe and knee jerk response to systems which are seeking to reduce risk, and ease the chances for successful reintegration and we should stop and look at the evidence base. But I fear this government lingers only briefly at the logic of resettlement practices preferring to garner moral panic amongst its followers to justify harsher policies. I fear disaster in the prison system may not be far away.
The articles in this edition range over an interesting set of topics. Hopkins Burke in the first of two articles on the theme of communitarianism explores the possibilities of the development of a radical moral communitarianism. He sets this in the context of the failure of recent governments, notably New Labour, to achieve this agenda against the backcloth of neoliberal efforts to control problematic social groups. The paper proposes a radical moral communitarianism founded on notions of consensual interdependency with an appropriate negotiated balance between proper rights and responsibilities for all citizens.
Thomas and Thompson explore two new civil orders brought in by the Anti-social Behaviour, Crime and Policing Act 2014 to combat sexually harmful behaviour in the community. The new orders have lower evidential thresholds and they argue should be easier to obtain and involve less work for the police. They raise a number of difficulties in terms of human rights and the article examines the contested arena of balancing public protection with human rights.
Following the death of Jimmy Savile in 2011, a number of high profile British celebrities have been questioned about or arrested and charged with sexual offences. The Madoc Jones, Gorden, Dubberley and Hughes article explores whether the high profile and thematic framing of sex crimes will challenge how that form of crime, victim and offender is examined. The argument is made that a focus on the ‘extra-ordinary’ that celebrity sex offending encourages will deflect attention away from the family root of most sexual abuse.
De Angelis addresses the lack of women’s voices in the trafficking discourse. The research which supports this paper interviewed trafficked women about their experiences of being trafficked and also professionals about their work with victims. The use of women’s voices highlights the limitations of current policies and practices, emphasising a continuation of exploitation through restrictive policy and practices.
Heap explores substantial changes to anti-social behaviour (ASB) legislation driven by the Coalition Government focusing on the proposed impact of these changes by considering the turbulent development of their replacement: the Injunction. ASBO reforms are subsequently analysed with specific reference to the Transforming Rehabilitation agenda and the probation service. The familiar concerns of a lack of evidence-based policy; rushed changes, payment incentives and marketisation are revealed.
Wilson in her thought piece considers the legislative journey toward equality through an examination of the Marriage (Same Sex Couples) Act 2013 giving lesbians, gay men, bisexuals and transgender people (LGBT) almost parity with heterosexuals before the law. It makes a challenging and interesting read.
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